Kasi Viswanathar Temple- Kumbakonam

About Temple:This temple is very close to the Mahamagham tank, and the lingam here is a swayambhu. The importance of this temple is the belief that it is here that the Nava Kannigais(nine maidens representing the nine rivers – Ganga, Yamuna, Saraswati, Kaveri, Godavari, Narmada, Krishna, Tungabhadra and Sarayu) arrive to bathe in the Mahamagham tank once every 12 years.The interesting thing about this temple is the presence of a sanctum dedicated to the Nava Kannigais, as soon as we enter the temple.Here, it is believed, one must first offer one’s respects to them before going on to pray to the main deity Kasi Viswanathar and his consort Visalakshi.

Nageswaran Temple - Kumbakonam

About Temple:
One of the most ancient temples in Kumbakonam, the small Nageswara Swami - Shiva temple, one of the finest early Chola temples, is noted for the quality of its sculpture, thought to have been completed a few years into the reign of Parantaka I (907 - 940). Adisesha and Surya had worshipped Sri Nageswara here. When Adisesha was groaning under the weight of the world, he came to Kuvinvanam, the present Nageswara temple and did penance. Siva and Parvati appeared before Adisesha and blessed him with enough strength. A well in the temple is called Naga Theertham.

Nageswaran Temple -Kumbakonam
History:
Possibly the oldest in Kumbakonam, the Nageshwara temple dedicated to Lord Nataraja is one of the finest early Chola temples, noted for the quality of its sculpture. This temple is believed to have been completed during the reign of Parantaka I (907-c.940). Though the temple is small but it is known for its marvellous architecture that exceeds many of the other Chola temples.
The Nataraja shrine here is shaped in the form of a chariot, and the shrine dedicated to the Sun God is of great sculptural significance

Chariots At Nageswaran Temple -Kumbakonam
Nageswaran Temple, is dedicated to Shiva in the guise of Nagaraja, the serpent king. Also known as "Koothandavar Kovil", it is located near the Kumbakonam old bus stand. Aditya Chola constructed this temple during the 12th century. It stands as a great marvel of Chola architecture, building technology and astronomy. The design and orientation are structured in such a way that it allows sunlight inside the temple only during the Tamil month of Chithirai (April/May), therefore, it bears another name called Surya Kottam or Keel Kottam. The Karuvarai (Sanctum Sanctorum) of Nageswaran temple is similar to that of Sarangapani temple, as it is made in the form of a Chariot. The temple consists of three gopurams in the eastern western & southern directions.
This vast temple known is for its shrine to Rahu, one of the nine celestial bodies in the Navagraha. A legend has it that the mythological serpents Adiseshan, Dakshan and Kaarkotakan worshipped Shiva here. Legend also has it that King Nala worshipped Shiva here as in Thirunallar

horse, left side of temple, who is drifting the chariot. Nagesweran Temple Kumbakonam
Standing in a courtyard, the principal shrine to Shiva is connected to a columned mandapa. Both share a base carved with scenes from the epics and lotus petals. The main niches on the sanctum wall contain sculptures - on the north, Dakshinamurti ("south-facing" Shiva as teacher), on the west Ardhanarishvara (male Shiva and female Shakti in one figure) and Brahma on the south. Joining them are high-relief near-life-size sculptures of unidentified figures, perhaps worshippers, donors or royalty. Within the courtyard, a shrine to Nataraja features rearing horses and wheels, with tiny figures as spokes.

Shiva is connected to a columned mandapa -Nageswaran Temple Kumbakonam
The sun’s rays fall on the lingam in the central shrine through an opening in the eastern tower for 3 days in a year – on the 11th, 12th and 13th days in the month of Chithrai (April / May).

Ramaswamy Temple - Kumbakonam
About Temple:
Here Lord Rama has been consecrated in His coronation robes. Both Sri Rama and Sita are seated on the same peeta and Hanuman is depicted as singing in praise of the Lord with the help of a veena.

Rajagopuram of Ramaswamy Temple - Kumbakonam
This temple, known as the southern Ayodhya, has beautiful idols of Rama and Seethadepicted in coronation posture. Lakshmana stands next to Rama, holding a bow and arrows; they are flanked by Bharatha holding an Umbrella and Shatrughna holding a fan. This is the only temple where we can see idols of Rama, Seetha and Lakshmana along with Bharatha and Shatrughna.
The 62 pillars in the front mandapam are great works of art. Scenes from Ramayana are painted on the walls of the prakaram.
The walls of the temple are decorated with beautiful paintings depicting the Ramayana. Every scene is painted, right from the birth of Rama to his coronation. I wish I had time to study each and every painting in detail, but failing that, I succumbed to temptation, and clicked a couple of photographs of the paintings. They will remind me to make another trip to this beautiful temple, at leisure.

Kodandaramar at Ramaswamy Temple - Kumbakonam
The temple town of Kumbakonam is the abode of several deities each unique and distinct. The temple of Lord Rama situated in the centre of the town is a connoisseurs' delight. The temple is replete with puranic lore.
King Raghunayak ruled Tanjore from 1614-1640. He was an ardent devotee of Rama . His lieutenant Govinda Dikshitar called Govinda Ayyan was also devout and looked after the temple works.
King Raghunayak dug a holy tank in Darasuram near Kumbakonam . while the work was in progress they found icons of Rama and Sita in the tank. The King's joy knew no bounds. Thus he built a temple for Rama and called it Ramaswamy temple.
This temple is unique as Rama and Sita are in a Pattabishekam posture-Coronation scene . Rama and Sita are surrounded by lakshmana, shatrugna, Bharatha and the ever obedient Hanuman with Veena in one hand and the holy book of Ramayana in the other hand in a sitting posture. This coronation scene attracts people from far off places who are awe struck at the divine sight of the celestial confluence.

Maaricha and Ravana painting at Ramaswamy Temple
A separate sanctum sanctorum is dedicated to Srinivasa with Sreedevi and Bhoodevi .
There are separate shrines for Azhwars and acharyas. The temple looks majestic with a mammoth Gopuram which seem to beckon the devotees to propitiate the lord inside.

Jatayu attacking Ravana - painting at Ramaswamy Temple
There is a sprawling Mantap which is a treasure trove of sculptures about which we shall read in the next article.
Presiding deities:Rama and Sita in the Pattabishekam Kolam.
Temple timings:6am - 12am 5pm- 8.30pm

Kumbakonnam Around temples

Adi Kumbeshwara temple - Kumbakonam
Latest Update:
Adi Kumbeshwarar temple Kumbabishekam for all rajagopurams will be performed at june 5 th 2009 morning 7.45 AM to 8.15 AM .Nearly One lakh people are expected to attend the Kumbabishekam.
Sri Adikumbeshwara Temple
This is the largest and the oldest Shiva temple located in the centre of the town of Kumbakonam. The presiding deity of this temple is Lord Kumbeshwara and the presiding Goddess is Sri Mangalambigai. There is a shrine dedicated to Adi Vinayaka (Lord Ganesh).A Chola King built the temple and the temple building itself would seem to have been renovated by the Nayak King. Some of the old images like Sri Ambal, Sri Durgaiamman and
Sri Kirathamoorti bear the impress of the antiquity about them.The temple contains some wonderful pieces of sculpture and architecture. Its main Gopuram is 128 feet high and has many intricately carved sculptures on it. On a single block of stone in the Navaratri Mandapam all the 27 stars and 12 ‘Rashis’ (signs) have been carved out.The image of Lord Subramanya, enshrined in this part of the temple, is a rare specimen. It has six heads but only six hands holding different kinds of weapons. There is an excellent collection of silver Vahanas (palanquins) used to carry the deities at festival times.Legend Connected With The Temple

Tradition goes to say that during the “Mahapralaya” (Great Floods) after “Dwaparayuga”, a ‘Kumbam’ (Pot) full of Amritham (also spelt as Amrit) and seeds for creation was set afloat by Lord Shiva. It was proclaimed by Shiva Himself that the place where the pot touched theground and had its rest would be considered as the holiest places in the world.Since the said Kumbam, as announced by the creator of the world, had its rest in this place, this ancient place is named as “Kumbakonam” after that Kumbam. Immediately after its rest Lord Shiva appeared in the guise of a hunter and broke thesaid Kumbam full of Amritham with his arrow.The nectar settled at two places one of which became the famous Mahamaham Tank. Out of the pieces of the broken pot Lord Shiva made out a ShivaLinga and entered into it. This is now enshrined in the temple, and hence the name Adi Kumbeswara, meaning – one who entered the Kumba or vessel long long ago.It is to be noted that this MahaLinga unlike other Lingas found in other temples, is not made of granite stone and as such Abishekams (also spelt as Abhisheka) cannot be performed with watery substances lest it should dissolve the shape of the Linga (also spelt as lingam).
Idol Of KirathamoortiThe idol of Kirathamoorti is a special feature in the temple and it is a standing monument to commemorate the incidence that, Lord Shiva Himself has created the present MahaLinga.The Shaivaite Saints, Appar and Sambandhar who flourished prior to the 7th century AD have sung devotional songs (”Thevarams”) in praise of the presiding deities of the temple.

Temple Timings:The temple is kept open from 5:30 in the morning and stays so till 12:00 in the noon. The temple usually remains closed during the noon hours, and reopens in the evening at 4:00 p.m. The temple closes in the night after the last pujas are performed by 8:00 p.m.
The divine consort is Mangalambika. The amritham that got spilt and pooled in a place became the famous Mahamagham Tank.This is an ancient temple dedicated to Shiva in the heart of the town. The Mahamakham tank where the Makham festival takes place once in 12 years is associated with this temple. The temple is said to be over 1300 years old. The Saivite Saints have sung its praise. The Chola and Naik Kings patronized this temple. The temple is in possession of two granite Nadaswarams (oboes). Adi Kumbeswarar temple is the major one among the Saivite temples and located in the centre of Kumbakonam at Big Bazaar Street.
This temple covers an area of 30181 sq.ft. with a length and breadth of 750 feet, and 252 feet respectively. This temple comprises of three Praharas and three Gopurams in the eastern, northern and western directions. It is believed that Govinda Theeksithan, the Chieftain of Achutha Nayakar of Thanjavur, renovated this oldest temple during 16th century. The East Gopuram consists of 9 stories with a height of 128-ft. Mangala Theertham, Marriage hall and small temples for Muruga, Ganapathi and Mangalambigai are other major constituents of this temple.

By looking at the entrance, it is hard to imagine the massive size of the temple, which covers more than 4 acres. It has a 9-tier gopuram, which rises to a height of 128 feet and is covered with several beautiful images. The four prakarams surrounding the temple are lined with local shops.The east entrance is approached via a covered market. Beyond the flagstaff, a mandapa, whose columns feature painted yali (mythical beast) brackets, leads to the principal gopuram / entrance. A figure of Shiva’s vehicle, the bull Nandi, faces the main sanctuary. There’s also a fine collection of silver vahanas, vehicles of the deities, used in festivals, and pancha loham (compound of silver, gold, brass, iron and tin) figures of the 63 Nayanmar poet-saints. Moorka Nayanaar is one of the 63 Nayanars associated with this temple.
In the Navaratri Mandapam, all the 27 stars and 12 rasis / zodiac signs have been artistically carved in a single block of stone. The Kalyana Mandapam in the temple is the seat of the Tirukkalyana Utsavam. This temple also houses two nadaswarams made of stone. The images of Kiratamurthy and Subramanya are notable.
Shiva is known in this temple by other names like Amudha Kumbhesar and Amudheesar. The Kumbariya Vinayaka shrine is situated near the tank, while Adi Vinayaka is worshipped in the temple.The Mahamagam festival is associated with the Mangalambika shrine, which is revered as a Shakti Peetham.
Govinda Dikshitar’s contribution Govinda Dikshitar who was the Minister of Raja Acchudappa Nayakkar of Tanjavur, served as the Minister to three Nayaka rulers from 1515 – 1636. Acchudappa Nayakkar is said to have given gold equal to his weight (Tulaabaaram), which Govinda Dikshitar used to renovate the Mahaamahm tank, the 16 mandapams and the tank steps. He constructed the vimanams for the mandapams. He was in charge of renovating the Aadi Kumbheswarar koil with a new Raja Gopuram and the kudamuzhukku took place during the reign of Sevappa Nayakkar.
Govinda Dikshitar who was the Minister of Raja Acchudappa Nayakkar of Tanjavur, served as the Minister to three Nayaka rulers from 1515 – 1636. Acchudappa Nayakkar is said to have given gold equal to his weight (Tulaabaaram), which Govinda Dikshitar used to renovate the Mahaamahm tank, the 16 mandapams and the tank steps. He constructed the vimanams for the mandapams. He was in charge of renovating the Aadi Kumbheswarar koil with a new Raja Gopuram and the kudamuzhukku took place during the reign of Sevappa Nayakkar.He had done various charities following the rules laid in the sastras. As a tribute streets in Thiruvidaimarudur, Thiruvenkaadu, etc. were named mahadhaana streets (great charities). He had erected pushpa mandapams with a pair of vimanams in Thanjavur, Vennarangarai, Thiruvalanchuzhi, Kumbakonam, Thiruvidaimarudur. The siver rishaba vahanam & the siver chariot in Thiruvidaimarudur were his contributions.
He had also formed the Raja Kaavya Veda Paadasalai in 1542 to teach sishyas the three vedams Rig, Yajur & Sama in the gurukula system.There is an idol of Govinda Dikshitar & his wife Nagammal in the Aadhi Kumbeshwara temple. Dikshitar was popularly knwon by the Ayyan in those days. Ayyan street, Ayyan kulam etc known to this by his name are a tribute to the great soul.

Temples In Kumbakonam :

Sarangapani Temple Kumbakonam (108 Divya Desam Temples)
Latest Update(02-07-2009)Car festival of Sri Sarangapani Temple was held here on Wednesday. Thousands of devotees pulled the car along the four streets around the temple.The tastefully decorated big car (next to Tiruvarur and Srivilliputhur temple cars) weighing 300 tonnes started from its stand at 11.30 a.m. and went its way via the four streets and came to the stand in the evening.Earlier in the morning Sarangapani Perumal along with Upayanachiar was taken to the car from the temple in a procession.After arthis and pujas were performed, devotees started pulling the car. Sarangapani Temple occupies the third place in the 108 Vaishnavite Thirupathis. Seven Alwars have done Mangalasasanam of the Perumal.
Jeers of Sri Ahobila Mutt participated in the festival. The temple has two car festivals one falling in the Tamil month of ‘Chithirai’ and another in ‘Thai.’ The car festival was not held for many years in between.Ko.Si. Mani, Co-operation Minister, who represents Kumbakonam constituency in the Assembly, took efforts to run the car. The huge car was renovated and the festival re-commenced in 2007. But encroachments on roads hindered and delayed the movement of the car then. Now roads have been re-laid and widened to ensure that the car festival passed off smoothly on Wednesday.
Lord Aaraavamudhan is credited with helping the compilation of Naalaayira Divya PrabandhamPancha Ranga KshetramSarangapani Koil has maximum number of Azhvaars singing praise of Lord Vishnu after Srirangam and TirupathiThe 2000 year old Sarangapani Aaraavamudhan temple is housed between two rivers, Cauvery and Arasalaaru, in the heart of Kumbakonam, once the capital of the Chola Kingdom. 3rd Tallest Temple Tower. This temple has the third tallest temple tower among the Divya Desams at 150ft after Srirangam(236ft) and Srivilliputhur(192 ft).
one among the three major shrines dedicated to Lord Vishnu. The largest 11 storey gopuram is 44 meter tall and has the dancing poses of Shiva, a rather unusual feature in a vaishnavite shrine. There are two entrances, uttara vassal – opens when the sun reaches the tropic of Capricorn, in the north and dakshina vassal – opens when the sun reaches the tropic of Cancer, in the south.
Some parts of the temple is believed to have been built in the 7th Century AD by the famous Pallava King Mahendra Varma but the real construction of the temple is said to have been done by the Cholas and later renovated by the famous Vijayanagara King Krishnadeva Raaya.In an effort to test the patience of the Tri-Murthies and in order to find out as to who is most patient, Sage Brigu once kicked Lord Vishnu on the chest. An embarrassed Goddess Lakshmi left the Lord, who in search of her came to Tirupathi. At Tirupathi, the Lord got married to Goddess Padmavathi. To save himself from an angry Goddess Lakshmi, Lord Vishnu is said to have hid inside a small cave here. To this day, one can see a small Sannidhi below the earth inside this temple, near the sanctum sanctorum.
Undertaking penance to repent his arrogant action, Brigu was reborn as Hema Rishi and Goddess Lakshmi was born as his daughter. It is said that Brigu gave his daughter in marriage to Lord Sarangapani.
Compilation of Naalaayira Divya PrabhandhamAfter listening to the Tamil hymn ‘Aaraavamudhe’(3418-27) composed by NammAzhvaar and totally swarmed by its content ” Aayirathil Ippathe”( 10 verses in 1000), Vaishnavite savant Natha Muni wanted to listen to the 1000 verses of Divya Prabandham. Not knowing where to go to collect the entire Prabandham, Natha Muni is said to have prayed here and Lord Aaraavamudhan asked him to go to Azhvaar Tirunagari, near Tirunelveli, to meet NammAzhvaar and to compile the works of the Divya Prabandham. Having searched for the 1000 verses, Natha Muni actually got to compile all the Nalaayira Divya Prabandham. Being responsible for the compilation of the famed 4000 verses by showing Natha Muni the right direction, the Lord here is also called ‘Aaraavamudha Azhvaar’.
He is also called ‘Tamizh Vedham Thantha Vallal’.
“Aaraavamudhe Adiyen Udalam, Ninbaal AnbaayeNeeraal Alainthu Karaiya Urukinra NedumaaleSeeraar Sennel Cauvery Veesum, SezhuNeerth ThiruKudanthaiEraarKolam Thigazhak Kidanthaai, Kanden Emmaane”(Lord, I see you in resplendent reclining form in ThiruKudanthai, amidst Fertile waters and Paddy fields…………….)
ThiruMazhisai Azhvaar and ‘Slightly Raised Reclining Posture’ of the Lord-Uthaana SayanamSeeing the sleeping posture of the Lord, a curious ThiruMazhisai Azhvaar questioned if his tiredness was the reason for him to be lying down in his sleeping posture. After hearing this, it is believed that the Lord slightly raised his posture to greet the Azhvaar. Feeling the guilt of having caused strain on the Lord, ThiruMazhisai Azhvaar asked him to remain as is. And the Lord remained so ever after. To this day, one can see the Lord in a slightly ‘raised reclining’ posture(Uthaana Saayee).
‘Nadantha Kaalgal Nonthatho Nadungu Nyaala MenamaayaKidantha Mei Kulungavo Vilangu Maal VaraichuramKadantha Kaal Parappik Cauverik Karaik KudanthaiyulKidantha Vaare Ezhunthirunthu Pesu Vazhi Kesavane’
Azhvaars praising the LordAlso, after Srirangam (11) and Tirupathi (10), the Sarangapani temple has the maximum number of Azhvaars (7 of them) singing praise of the Lord.
Sarangapani temple boasts of one of the biggest temple chariots and is said to have been given to the Lord by ThirumangaiAzhvaar himself.
Thiru Pallaandu and SarangapaniPeriyaAzhvaar in his ThiruPallaandu refers to the Kudanthi Lord “Saarngam Ennum Villaandaan Thannai…” ( the Lord with a ‘Sarangam’ bow in hand….)
Sanctum housed on a Chariot
Lord Vishnu is said to have come down from Vaikuntam in his chariot to marry Goddess Lakshmi here at Kudanthai. The main sanctum has been conceived like a chariot with wheels drawn by horses and elephants and is truly a splendid sight to watch. There are two entrances to the sanctum sanctorum, the southern entrance and the northern entrance (each is open for 6 months in a year). There is no straight entrance to the sanctum. The Utsav moorthy here is regarded with the same importance as the Moolavar.
As seen in the previous story( Srirangam) Lord Ranganatha had settled down with the Prana Vaakruthi Vimaanam on the banks of Cauvery in Srirangam. The Lord also told Vibheeshana that he would settle down with the Vaidheega Vimaanaam at Kudanthai. Hence, this temple is 2nd only to Srirangam among the Divya Desams.
The Name ThiruKudanthaiForeseeing some difficult times, Brahmma placed the Vedhic content, nectar and the seeds of creation inside a pot (Kudam in Tamil), which then slipped all the way and down to this place.
Shiva pierced the pot and the nectar flowed in two parts – one into the Mahaamagam Tank and the other into the Lotus Flower Tank. As the nectar flowed into the tank through a pot (Kudam), this place came to be called Thiru ‘Kudanthai’
A visit to this temple, it is believed, will help get rid of one’s past sins, just as a trip to Kasi in the North, would. It is sacred to bathe in the lotus water bed in the temple tank.
Lord does Shraadham for a BrahminLakshmi Narayana Swami was a brahmachari and was devoted to Lord Aaravamudhan. It was he who built the Raja Gopuram. He was worried about his final rites as he was a brahmachari. Pleased with his devotion, the Lord himself is said to have performed the final rites. Also, every year, in the Tamil month of Aipasi, the Lord is said to perform the Shradham for Lakshmi Narayana Swami.
PanchaRanga KshetramThiruKudanthai is a Pancha Ranga Kshetram
“Anya Kshetra Kriya Paavam, Punya Kshetra VinasyathiPunyaKshetra Kritham Paavam, Vaaraanasya VinasyathiVaaranasya Kritham Paavam, Kumbakonam VinasyathiKumbakonam Kritham Paavam, Kumbakonam Vinasyathi”
FestivalsThere is no swarga Vaasal at the Saarangapani temple. About 50000 people are expected to attend the Vaikunta Ekadesi festival.There are festivals all through the year at this temple. Other Temples to visit: Raamaswamy ( Raama in a grand standing posture) and Chakrapani temple.
Quick Facts:
Deity : Aaraavamudhan – East Facing, Raised Reclining PostureGoddess : Komalavalli ThaayarMangalasaasanam : 7 Azhvaars- PeriyaAzhvaar, PeyAzhvaar, BhoothathAzhvaar, NammAzhvaar, Thirumangai Azhvaar, Thirumazhisai, Andaal,Paasurams : 52
Temple timing : 7am –12 30pm and 4pm-8pm
Contact : Soundara Raja Bhattar @ 94863 10896/ 0435 2427218

108 Divya Desam Temples List

Chozha Naattu Thiruppathikal [ 40 ]
1. Thiru Arangam (Srirangam)
2. Thiru Koozhi(Urayur - Nachiyar Koil)
3. Thirukarambanur (Uttamar Koil)
4. Thiruvellarai
5. Thiru Anbil
6. Thirupper Nagar
7. Thiru Kandiyur
8. Tirukkoodaloor (Aaduthurai Perumal Koil)
9.Thirukkavithalam (Kapistalam)
10. Thirupullamboothangudi
11. Thiru Aadhanur
12. Thirukkudanthai (Kumbakonam)
13. Thiruvinnagar (Opiliyappan Kovil)
14. Tirunaraiyur (Naachiyaar Koyil)
15. Thirucherai
16. Tirukkannamangai (Krishna Mangala Kshetram)
17. Thirukkannapuram
18. Thirukkannangudi
19. Thirunagai (Nagappattinam)
20. Thiru Thanjai Mamani Kovil
21. Thirunandhipuravinnakaram
22. Thiruvelliyangudi
23. Thiruvazhundur (Therazhandur)
24. Thiruchirupuliyur
25. Thiruthalai Sanga Naanmathiyam (Thalachankadu)
26. Thiru Indhalur
27. Thirukavalampaadi (Thirunangur)
28. Thirukkazhichiramavinnakaram (Seerkazhi)
29. Thiru Arimeya Vinnagaram
30. Thiruvanpurutothaman (Thiru Naangur)
31. Tiruchemponsei Kovil
32. Thirumanimada Kovil
33. Thiruvaikhuntha Vinnagaram
34. Thiruvaliyum Thirunagariyum
35. Thiruthevanarthogai
36. Thiruthetriambalam
37. Thirumanikkudam
38. Thiruvellakkulam
39. Thiru Parthanpalli
40. Tiruchitrakootam(Chithambaram)
Paandiya Naattu Thiruppathikal (18)
41. Thiru Maliruncholai
42. Thiru Kottiyur
43. Thiru Meyyam
44. Thiru pullani
45. Thiru Thanaga
46. Thirumogur
47. Thirukoodal (Madurai)
48. Srivilliputhur
49. Thiru Kurugur (Aazhvaar Thirunagari)
50. Thiru Tholai Villi Mangalam
51. Thiru Siri Vara Mangai
52. Thirupulingudi
53. Thirupperai
54. Thiru Vaikundam (Srivaikuntam)
55. Thiru Varaguna mangai
56. Thiru Kulandhai (Perunkulam)
57. Thiru Kurungudi
58. Thiru Kolur
Malai Naattu Thiruppathikal (13)
59. Thiruvananthapuram
60. Thiru Van Parisaram
61. Thiru Katkarai
62. Thiru Muzhikkalam
63. Thirupuliyur (Kutta Nadu)
64. Thiru Chengannur
65. Thiru Navai
66. Thiru Vallavazh (ThiruValla)
67. Thiru Vanvandoor (Thiruvamundoor)
68. Thiru vattaru
69. Thiru Vithuvakodu
70. Thiru Kadithanam
71. Thiru Varan Vilai (Aaranmula)
Nadu Naattu Thiruppathikal (2)
72. Thiru vaheendrapuram
73. Thiru Kovalur
Thondai Naattu Thiruppathigal (22)
74. Thiru Kacchi - Atthigiri (Kanchipuram)
75. Thiru Ashtapujagaram (Kanchipuram)
76. Thiru Thankal (Thuppul - Kanchipuram)
77. Thiru Velukkai (Kanchipuram)
78. Thiru Paadagam (Kanchipuram)
79. Thiruneeragam (Kanchipuram)
80. Thiru Nilathingal Thundam (Kanchipuram)
81. Thiru Ooragam (Kanchipuram)
82. Thiruvekka (Kanchipuram)
83. Thirukkaragam (Kanchipuram)
84. Thirukkarvaanam (Kanchipuram)
85. Thiru Kellvanur (Kanchipuram)
86. Thirupavalavannam (Kanchipuram)
87. Thiruparameshvara Vinnagaram (Kanchipuram)
88. Thiru Putkuzhi
89. Thiru Nindravur (Thinnanur)
90. Thiru Evvul (Thiruvallur)
91. Thiru Neermalai
92. Thiruvidendhai
93. Thiru Kadalmallai(Mahabalipuram)
94. Thiruvallikkeni
95. Thirukkadigai (Sholingapuram)
Vada Naattu Thiruppathikal(11)
96. Thiruvenkadam (Tirupathi - A.P.)
97. Singavezhkunram(Ahobilam - A.P.)
98. Thiru Ayoddhi (Ayodhya - U.P.)
99. Thiru Naimisaranyam (U.P.)
100. Thiru Salagramam (Nepal)
101. Thiru Badrikasramam (Badrinath - Uttaranchal)
102. Kandam Kadi Nagar(Deva Prayagai - Uttaranchal)
103. Thiru Pirithi (Nand Prayag/Joshi Math - Uttaranchal)
104. Thiru Dwarakai (Dwaraka - Gujarat)
105. Thiru Vadamadura (Mathura - U.P.)
106. Thiru Aaipadi (Gokulam - U.P.)Celestial Abodes (2)
107. Thiruppar Kadal
108. Thiru Paramapadham